By the end of Chapter Three of Meillassoux’s After Finitude we are left with a rendering of the world reminiscent of Monadology, expect with some rather big differences. Meillassoux has described a world of chaos wherein each entity is at once self-contained, completely contingent and not connected to any one thing or another vis a vis a principle of reason etc. Naturally, this leads to a chapter long consideration of Hume, but Meillassoux insists “one unavoidable consequence of the principle of factiality is that it asserts the actual contingency of the laws of nature” (83). In the Enquiry Concerning Human Understanding, Hume writes:
We have said that all arguments concerning existence are founded on the relation of cause and effect; that our knowledge of that relation is derived entirely from experience; and that all our experimental conclusions proceed upon the supposition that the future will be conformable to the past. To endeavour, therefore, the proof of this last supposition by probable arguments, or arguments regarding existence, must be evidently going in a circle, and taking that for granted, which is the very point in question.
…It is impossible, therefore, that any arguments from experience can prove this resemblance of the past to the future; since all these arguments are founded on the supposition of that resemblance…Let the course of things be allowed hitherto ever so regular; that alone, without some new argument or inference, proves not that, for the future, it will continue so. Continue reading →