The Guardian’s wrap up of the Communism Conference. An excerpt:
The conference was happily free of dogmatism. No one on the stage was there to represent a particular party or doctrine. There were disagreements, but at heart was a simple proposition. Communism is an idea that has been with us in different forms for thousands of years, as Terry Eagleton pointed out. The task is now to think what the concepts of egalitarian voluntarism, self-organisation, common ownership of common means of production, abolition of class-structured society, and freedom from state power can mean today.
It’s a bold statement, declaring oneself a communist. The cultural revolutions of 1968 were the beginning of the end of the party-state, when programmatic communism was replaced by a more postmodern, abstract idea of “the left”. Freedom of thought and nomadic thought undid the old certainties of Marxist political knowledge. No one has quite figured out how to replace them, and this perhaps more than anything else can account for the current weakness of the left, even as capitalism is in crisis: what is to be done?
First, the question of the role of the state and the economy remains open. While Judith Balso, Toni Negri and Alain Badiou insist on creating new political movements at a distance from the state, Zizek and Bruno Bosteels point to the experiences of Bolivia and Venezuela as contemporary proof that by taking power, a progressive radical movement can survive even against overwhelming reactionary forces. For Zizek, to reject the idea of a revolutionary state in the absence of a clear alternative is a cop-out.
However, such considerations all seem to beg the question of how to organise. It is difficult to imagine a new Communist party, but without one, the idea of communism remains just that: a quasi-religious article of faith. This was perhaps Eagleton’s point when he observed that it is not so difficult to imagine a communism of scarcity, foisted upon us by disaster rather than rapture. Continue reading →