Agree or disagree, but this is how you make your points, I think:
Whatever the outcome of the Nov. 2 elections, you can be certain that commentators around the country will be fixated on the impact of the Tea Party movement. If Republican candidates do well on Election Day –- and particularly if Tea Party-backed candidates like Rand Paul of Kentucky and Sharron Angle of Nevada win their races -– the Tea Party will be credited with having revived a moribund Republican Party. But if the Republicans fail to live up to expectations — and expectations are exceedingly high –- the Tea Party will be blamed for curbing the Republicans’ ability to capitalize on historic levels of voter dissatisfaction.
J.M. Bernstein’s column in New York Times: The Very Angry Tea Party.
Tea Party anger is, at bottom, metaphysical, not political: what has been undone by the economic crisis is the belief that each individual is metaphysically self-sufficient, that one’s very standing and being as a rational agent owes nothing to other individuals or institutions. The opposing metaphysical claim, the one I take to be true, is that the very idea of the autonomous subject is an institution, an artifact created by the practices of modern life: the intimate family, the market economy, the liberal state. Each of these social arrangements articulate and express the value and the authority of the individual; they give to the individual a standing she would not have without them.
Comments are, of course, the most entertaining part of this piece.