I just stumbled across a blog, Trauma and Philosophy, maintained by Frank Seeburger, a philosopher at the U of Denver. It’s quite excellent and includes close readings and brief reactions to a wide range of literature related to trama including Lifton’s book on Nazi doctors, Felman and Laub’s book on trauma, musings on Heidegger, Henry and Nancy, and this is not even close to being exhaustive. Do check it out. Here’s Seeburger’s rationale:
Recently, my thinking and research has come to focus on the intersection of a number of concepts or figures/tropes of diverse provenance but sometimes surprising convergence: (1) ‘trauma,’ in the sense at issue–to cite a definitive example–in Freud and psychoanalysis; (2) ‘event,’ as that term comes to be deployed in the works of such continental European thinkers as Heidegger, Derrida, Badiou, and Žižek; (3) ‘truth,’ as used (some might say abused) within that same European philosophical tradition; (4) ’sovereignty,’ primarily in the political sense at issue in contemporary discussions centering around the recovery of the thought of Carl Schmitt–for example, and especially, in the works of Giorgio Agamben; (5) ‘representation,’ in both the political and the philosophical-literary senses—the ‘image’ of my title; and (6) ‘the political,’ in the sense of that term in which such recent continental European thinkers as Jean-Luc Nancy and Phillipe Lacoue-Labarthe would distinguish between ‘politics’ and ‘the political’.”That nexus of concepts first began to come into focus in my thought in connection with a class I taught at the University of Denver in fall term of 2005. My work on those themes in conjunction with that class soon resulted in an article which has since been published online in The Electronic Book Review (“9/11 Never Happened, President Bush Wouldn’t Let It: Bob Dylan Replies to Henri Bergson”). Since that time, I have continued to work with the interconnections of the concepts involved. Then, in December of last year, I resumed, after a long gap, the practice of keeping a regular “philosophical journal,” more or less restricting my entries to recording my responses to what I was reading at the time in the relevant literature on trauma, a literature which I have been continuing to explore to the present. Continue reading →