Beyond the Divide (one view of the intellecutal payoff)

I came across this interesting account of analytic – continental divide,” Before and Beyond the Analytic Divide” (pdf), by Matthew Sharpe, wherein he suggests:

…a rapprochement between analytic and continental philosophers is a good we might at least pray for, as the ancients would have said. Why?
First, because both sides, as well as harboring virtues, also do harbor the type of vices and limits the others’ prejudices typically pick out. Continental philosophy often does verge into anti-realistic, unfalsifiable, and nonsensical formulations…Analytic philosophy, for its part, does not allow itself to raise many questions which are ‘philosophical’, certainly in the sense in which philosophy was understood until the seventeenth century, and is still understood by laypeople today: what is the meaning of being, or of our being? Can the sense of “truth” be reduced to something internal to propositions, rather than attitudes, systems of understanding, beliefs, ways of life, or certain experiences? What is the best way of life or regime? What is the relationship between ethics, politics, religion, art, and philosophy? Is our modern or postmodern age any better than previous societies? And if so, in what respects, and with what costs? It is legitimate to long for Heidegger or Hans Blumenberg, when asked to consider for too long, in a time of fast tracked social change, what it is like to be a bat, or to have a lead role in the prisoners’ dilemma. Continue reading

More Philosophical Tribalism

Crispin Wright discussing McDowell’s Mind and World:

…if analytical philosophy demands self-consciousness about unexplained or only partially explained terms of art, formality and explicitness in the setting out of argument, and the clearest possible sign-posting and formulation of assumptions, targets, and goals, etc, then this is not a work of analytical philosophy (“Human Nature? in Reading McDowell, 157-158) Continue reading