This Godless Communism (In Color)

This Godless Communism (read it and weep – PDF). Strangely enough a lot of the information is actually accurate, but it is presented in such a way that the reader cannot really stop and think about some of the issues since they are so starkly different from what one expects a “normal” life to be.

Here are some very interesting highlights:

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Speaking of Communism…

Here is a nice piece written not long ago that deals with some issues related to time after capitalism:

It’s not that all work would cease, in the sense that we would all just sit around in dissipation and torpor. For as Marx puts it, “labor has become not only a means of life but life’s prime want.” Whatever activities and projects we undertook, we would participate in them because we found them inherently fulfilling, not because we needed a wage or owed our monthly hours to the cooperative. This is hardly so implausible, considering the degree to which decisions about work are already driven by non-material considerations, among those who are privileged enough to have the option: millions of people choose to go to graduate school, or become social workers, or start small organic farms, even when far more lucrative careers are open to them.


Why reading Marx’s Das Kapital still matters

Mike Wayne discusses his new book Marx’s Das Kapital for beginners here.

Whether we are talking about obesity epidemics, water shortages amid torrential downpours, or environmental degradation and toxification, the hollowing out of representative democracy, the erosion of workers rights, the growing inequalities between the rich and the rest, the dismantling of the public sector and the destruction of social gains and rights built up over decades; whether we are talking about a lost generation of young people whose skills and potentialities can find no gainful employment; the reduction of education to obedience, conformity and discipline; the transformation of the media from tools of information, connection and creativity to purveyors of ignorance, sensationalism and tired clichés; whether we are talking about the economic violence of the system  or the surveillance society or the decreasing room to peacefully protest without being truncheoned, tasered or worse – all these problems and more can be traced back to the question of capital and unless we name the system within which these problems are developing, public debate, public discourse and policy agendas, are doomed to stay at the surface level, addressing symptoms at best, or making the problems worse by following the same discredited capitalist nostrums and prescriptions that are responsible for the problems in the first place.