Since I wasn’t all that interested in reading it to begin with, I completely forgot Richard Cohen’s Levinasian Meditationshad already been published until I saw this review by Martin Kavka in the NDPR just now. The review certainly makes for some interesting reading. While Kavka admits Cohen broaches some important, if not crucial topics in Levinasian scholarship (and beyond), there seems to be a defensive tone that runs through the whole book:
Levinasian Meditations, in its structure, embodies a claim frequently found in scholarship on Levinas, namely that Judaism and its other-centered ethics, through its countercultural stance, can play a role in saving the modern West from the historical evils that have resulted from the West’s tendency either to create social commonalities through political violence or to erase social difference through genocide and ethnic cleansing. Those who read these essays seriatim will quickly infer that many of them are, at least in part, responses to unnamed others who have offered dismissive responses either to Cohen’s approach to Levinas or to Levinas’s philosophy tout court. It strikes me as very possible that readers of Levinasian Meditations will misinterpret it as a result. Continue reading →
I just saw this article in The Chroncle of Higher Ed about the recently published book, Academically Adrift, which paints a rather depressing picture of the critical thinking skills of college grads. This paragraph caught my eye:
While these students may have developed subject-specific skills that were not tested for by the CLA, in terms of general analytical competencies assessed, large numbers of U.S. college students can be accurately described as academically adrift. They might graduate, but they are failing to develop the higher-order cognitive skills that it is widely assumed college students should master. These findings are sobering and should be a cause for concern.
The rest of the article is here, but it seems like a strong indictment of the current state of higher education.
Skholiast (Speculum Criticum Traditionis) has an interesting post about bullshit and philosophy, prompted in part by Rogers Albritton’s remarks about rotten meta-theory (discussed here):
The bullshitter, as the one who is, not a liar, but indifferent to whether their utterances are true or false, is in some way the inverse of the poet (who “Nothing affirmeth and therefore never lieth”), because this indifference is not a sublimation in the service of something higher (and to which one must metaphorically extend the category truth), but a willful repression for the sake of something lower (reputation, career, getting the sex object into bed).
One of the greatest struggles I have, philosophically speaking, is wedding the seriousness of philosophy with the humility incumbent upon finitude. This constantly risks a kind of bullshit, as Albritton sees; one devotes a love to work one cannot ultimately believe in. (It is here that I’d locate the close kinship between philosophy and scientific method, which must also remain corrigible.
Or as Faulker so aptly put it, “”The measure of a writer isn’t success, but how hard he tried to do what he knew he couldn’t do.”