Bryan Carr posted his Rejoinder to our initial set of posts on Maimon:
One might answer the question, why read Maimon, in two ways at least. The first is historical. Maimon is usually called a link between the critical philosophy of Kant and the later speculation of Fichte, Hegel, and Schelling. This is certainly relevant to us now. Since it first appeared, Kant’s thinking has been the object of controversy, and today is unexceptional in that regard. In the wake of the idiosyncratic but increasingly influential reading of Kant provided by Meillassoux—a reading which I do think needs to be engaged, and which seems to have made an apparently permanent contribution to philosophical vocabulary with the term “correlationism” (and perhaps “Kant’s Ptolemaic counter-revolution”)—we would do well, perhaps, to go back to Kant’s earliest readers, when the debate was still fresh and not fraught withressentiment against 200+ years of perceived Kantian ascendency.
This brings me to the other (and even better) reason to read Maimon, the non-historical reason; he’s an interesting and deep and very peculiar thinker in his own right. He’s also, incidentally, quite funny sometimes, and he had a love for learning and books that as an inveterate biblio-addict, I find quite endearing.
Read the whole thing here.